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Jainism
Jainism – ReligionFacts
Jainism is an Indian religion that emphasizes complete non-violence and asceticism. It began in the sixth century BC, the same time Buddhism was developing. The faith is named for the jinas, spiritual conquerors who have achieved liberation and perfection. Included among these are the 24 spiritual leaders called "ford-makers" or tirthankaras. Jain ritual centers around on sacred images and mantras.
Welcome to JAINISM.ORG
I bow to the Arahants, the perfected human beings, Godmen.
I bow to the Siddhas, liberated bodiless souls, God.
I bow to the Acharyas, the masters and heads of congregations.
I bow to the Upadhyayas, the spiritual teachers.
I bow to the spiritual practitioners in the universe, Sadhus.
This fivefold obeisance mantra,
Destroys all sins and obstacles,
And of all auspicious repetitions,
Is the first and foremost.
Jain Principles, History, Resources, History
Lord Mahavir was born in 599 B.C. as a prince in Bihar, India. At the age of 30, he left his family and royal household, gave up his worldly possessions, including clothing and become a monk.
He spent the next twelve years in deep silence and meditation to conquer his desires and feelings. He went without food for long periods. He carefully avoided harming or annoying other living beings including animals, birds, and plants.
His ways of meditation, days of austerities, and mode of behavior furnish a beautiful example for monks and nuns in religious life. His spiritual pursuit lasted for twelve years.
At the end he realized perfect perception, knowledge, power, and bliss. This realization is known as keval-jnana.
He spent the next thirty years travelling on bare feet around India preaching to the people the eternal truth he realized. He attracted people from all walks of life, rich and poor, kings and commoners, men and women, princes and priests, touchables and untouchables.
Jainism - Beliefnet.com
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Belief in DeityHumans who have destroyed their karmas achieve Infinite Knowledge, Infinite Perception, Infinite Power, and Infinite Bliss. They become gods, or Jina, and as such will never suffer rebirth again. There is no Creator God, and Jinas do not manage the universe or humankind, which operates under its own laws (cosmic and karmic). The souls of Jinas retain their individual identities. Twenty-four Jinas are worshipped as inspirational bridges for others to achieve liberation, the latest being the founder of the religion. Any living being may become a God once enlightened. As more people become enlightened, the number of gods becomes innumerable. |
Jainworld
INTRODUCTION
Jain philosophy can be described in various ways, but the most acceptable tradition is to describe it in terms of Tattvas or fundamentals. They are:
1. Jiva (soul): All living beings are called Jivas. Jivas have consciousness known as the soul, which is also called the atma (soul - chetan). The soul and body are two different entities. The soul can not be reproduced. It is described as a sort of energy which is indestructible, invisible, and shapeless. Jainism divides jivas into five categories ranging from one-sensed beings to five-sensed beings. The body is merely a home for the soul. At the time of death, the soul leaves the body to occupy a new one. Tirthankaras have said that the soul has an infinite capacity to know and perceive. This capacity of the soul is not experienced in its present state, because of accumulated karmas.
2. Ajiva (non‑living matter): Anything that is not a soul is called ajiva. Ajiva does not have consciousness. Jainism divides ajiva in five broad categories: dharmastikay (medium of motion), adharmastikay (medium of rest), akashastikay (space), pudgalastikay (matter), and kala (time).